What Quran Says
(Ali-‘Imran,An-Nisa and Al-Ma’idah)
Muhammad Arif
Former Member of IFSB on Islamic Money Market, Former Head of FSCD SBP, Former Head of Research ArifHabib Investments, Member visiting Faculty/ KASBIT/BIZTEK/Sheikh Zayed Institute University of Karachi/PAF KIET/MAJU
In Ali-‘Imran,God has pointed out that some verses are definitive and some need interpretations but those interpretation’s should not be done in one owns interest and without understanding.
“2. God, there is no god but He, the Living, the Eternal. 3. He sent down to you the Book with the Truth, confirming what came before it; and He sent down the Torah and the Gospel. 4. Aforetime, as guidance for mankind; and He sent down the Criterion. Those who have rejected God’s signs will have a severe punishment. God is Mighty, Able to take revenge.7. It is He who revealed to you the Book. Some of its verses are definitive; they are the foundation of the Book, and others are unspecific. As for those in whose hearts is deviation, they follow the unspecific part, seeking dissent, and seeking to derive an interpretation. But none knows its interpretation except God and those firmly rooted in knowledge say, “We believe in it; all is from our Lord.” But none recollects except those with understanding.”
In this Ayat it has again been reiterated that religion of mankind for God is only Islam.
“19. Religion with God is Islam. Those to whom the Scripture was given differed only after knowledge came to them, out of envy among themselves. Whoever rejects the signs of God-God is quick to take account.”
In this part of the Ayat, God has narrated the whole truth about Hazrat Essa (AS) that reveals that all prophets came in continuation and with the will of Allah. Here it has been said that Hazrat Adam (AS) and Hazrat Essa (AS) both were created with the will of God and not within normal process.
“33. God chose Adam, and Noah, and the family of Abraham, and the family of Imran, over all mankind. 34. Offspring one of the other. God is Hearer and Knower. 35. The wife of Imran said, “My Lord, I have vowed to You what is in my womb, dedicated, so accept from me; You are the Hearer and Knower.” 36. And when she delivered her, she said, “My Lord, I have delivered a female,” and God was well aware of what she has delivered, “and the male is not like the female, and I have named her Mary, and have commended her and her descendants to Your protection, from Satan the outcast.” 37. Her Lord accepted her with a gracious reception, and brought her a beautiful upbringing, and entrusted her to the care of Zechariah. Whenever Zechariah entered upon her in the sanctuary, he found her with provision. He said, “O Mary, where did you get this from?” She said, “It is from God; God provides to whom He wills without reckoning.” 38. Thereupon Zechariah prayed to his Lord; he said, “My Lord, bestow on me good offspring from Your presence; You are the Hearer of Prayers.” 39. Then the angels called out to him, as he stood praying in the sanctuary: “God gives you good news of John; confirming a Word from God, and honorable, and moral, and a prophet; one of the upright.” 40. He said, “My Lord, how will I have a son, when old age has overtaken me, and my wife is barren?” He said, “Even so, God does whatever He wills.” 41. He said, “My Lord, give me a sign.” He said, “Your sign is that you shall not speak to the people for three days, except by gestures. And remember your Lord much, and praise in the evening and the morning.” 42. The angels said, “O Mary, God has chosen you, and has purified you. He has chosen you over all the women of the world. 43. “O Mary, be devoted to your Lord, and bow down, and kneel with those who kneel.” 44. These are accounts from the Unseen, which We reveal to you. You were not with them when they cast their lots as to which of them would take charge of Mary; nor were you with them as they quarreled. 45. The Angels said, “O Mary, God gives you good news of a Word from Him. His name is the Messiah, Jesus, son of Mary, well-esteemed in this world and the next, and one of the nearest. 46. He will speak to the people from the crib, and in adulthood, and will be one of the righteous.” 47. She said, “My Lord, how can I have a child, when no man has touched me?” He said, “It will be so. God creates whatever He wills. To have anything done, He only says to it, ‘Be,’ and it is.”48. And He will teach him the Scripture and wisdom, and the Torah and the Gospel. 49. A messenger to the Children of Israel: “I have come to you with a sign from your Lord. I make for you out of clay the figure of a bird; then I breathe into it, and it becomes a bird by God’s leave. And I heal the blind and the leprous, and I revive the dead, by God’s leave. And I inform you concerning what you eat, and what you store in your homes. In that is a sign for you, if you are believers.” 50. “And verifying what lies before me of the Torah, and to make lawful for you some of what was forbidden to you. I have come to you with a sign from your Lord; so fear God, and obey me.” 51. “God is my Lord and your Lord, so worship Him. That is a straight path.” 52. When Jesus sensed disbelief on their part, he said, “Who are my allies towards God?” The disciples said, “We are God’s allies; we have believed in God, and bear witness that we submit.”53. “Our Lord, we have believed in what You have revealed, and we have followed the Messenger, so count us among the witnesses.” 54. They planned, and God planned; but God is the Best of planners. 55. God said, “O Jesus, I am terminating your life, and raising you to Me, and clearing you of those who disbelieve. And I will make those who follow you superior to those who disbelieve, until the Day of Resurrection. Then to Me is your return; then I will judge between you regarding what you were disputing.59. The likeness of Jesus in God’s sight is that of Adam: He created him from dust, then said to him, “Be,” and he was. 60. The truth is from your Lord, so do not be of those who doubt.”
About Hazart Abraham (AS) God has said that he was a Muslim. This also confirms to the fact that for all beings and for Muslim no other book other than Quran has been revealed.
“65. O People of the Book! Why do you argue about Abraham, when the Torah and the Gospel were not revealed until after him? Will you not reason? 66. Here you are-you argue about things you know, but why do you argue about things you do not know? God knows, and you do not know. 67. Abraham was neither a Jew nor a Christian, but he was a Monotheist, a Muslim. And he was not of the Polytheists. 68. The people most deserving of Abraham are those who followed him, and this prophet, and those who believe. God is the Guardian of the believers. 69. A party of the People of the Book would love to lead you astray, but they only lead themselves astray, and they do not realize it.84. Say, “We believe in God, and in what was revealed to us; and in what was revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the Patriarchs; and in what was given to Moses, and Jesus, and the prophets from their Lord. We make no distinction between any of them, and to Him we submit.”85. Whoever seeks other than Islam as a religion, it will not be accepted from him, and in the Hereafter he will be among the losers.”
About dying in cause of Allah has also not been declared as dead in this Ayat.
“169. Do not consider those killed in the cause of God as dead. In fact, they are alive, at their Lord, well provided for. 170. Delighting in what God has given them out of His grace, and happy for those who have not yet joined them; that they have nothing to fear, nor will they grieve.185. Every soul will have a taste of death, and you will receive your recompense on the Day of Resurrection. Whoever is swayed from the Fire, and admitted to Paradise, has won. The life of this world is merely enjoyment of delusion.”
To resolve property related issues of families, God has given orders in An-Nisa.
“2. And give orphans their properties, and do not substitute the bad for the good. And do not consume their properties by combining them with yours, for that would be a serious sin.5. Do not give the immature your money which God has assigned to you for support. But provide for them from it, and clothe them, and speak to them with kind words. 6. Test the orphans until they reach the age of marriage. If you find them to be mature enough, hand over their properties to them. And do not consume it extravagantly or hastily before they grow up. The rich shall not charge any wage, but the poor may charge fairly. When you hand over their properties to them, have it witnessed for them. God suffices as a Reckoner.7. Men receive a share of what their parents and relatives leave, and women receive a share of what their parents and relatives leave; be it little or much-a legal share.11. God instructs you regarding your children: The male receives the equivalent of the share of two females. If they are daughters, more than two, they get two-thirds of what he leaves. If there is only one, she gets one-half. As for the parents, each gets one-sixth of what he leaves, if he had children. If he had no children, and his parents inherit from him, his mother gets one-third. If he has siblings, his mother gets one-sixth. After fulfilling any bequest and paying off debts. Your parents and your children-you do not know which are closer to you in welfare. This is God’s Law. God is Knowing and Judicious.12. You get one-half of what your wives leave behind, if they had no children. If they had children, you get one-fourth of what they leave. After fulfilling any bequest and paying off debts. They get one-fourth of what you leave behind, if you have no children. If you have children, they get one-eighth of what you leave. After fulfilling any bequest and paying off debts. If a man or woman leaves neither parents nor children, but has a brother or sister, each of them gets one-sixth. If there are more siblings, they share one-third. After fulfilling any bequest and paying off debts, without any prejudice. This is a will from God. God is Knowing and Clement.”
On question of vulgar and obscene activities God has ordered:-
“15. Those of your women who commit lewdness, you must have four witnesses against them, from among you. If they testify, confine them to the homes until death claims them, or God makes a way for them.16. If two men among you commit it, punish them both. But if they repent and reform, leave them alone. God is Redeemer, Full of Mercy.18. But repentance is not available for those who commit evils, until when death approaches one of them, he says, “Now I repent,” nor for those who die as disbelievers. These-We have prepared for them a painful torment.”
On issue and women rights, God has specifically clarified.
“19. O you who believe! It is not permitted for you to inherit women against their will. And do not coerce them in order to take away some of what you had given them, unless they commit a proven adultery. And live with them in kindness. If you dislike them, it may be that you dislike something in which God has placed much good.20. If you wish to replace one wife with another, and you have given one of them a fortune, take nothing back from it. Would you take it back fraudulently and sinfully?21. And how can you take it back, when you have been intimate with one another, and they have received from you a solid commitment?22. Do not marry women whom your fathers married, except what is already past. That is improper, indecent, and a bad custom.23. Forbidden for you are your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, your brother’s daughters, your sister’s daughters, your foster-mothers who nursed you, your sisters through nursing, your wives’ mothers, and your stepdaughters in your guardianship-born of wives you have gone into-but if you have not gone into them, there is no blame on you. And the wives of your genetic sons, and marrying two sisters simultaneously. Except what is past. God is Oft-Forgiving, Most Merciful.24. And all married women, except those you rightfully possess. This is God’s decree, binding upon you. Permitted for you are those that lie outside these limits, provided you seek them in legal marriage, with gifts from your property, seeking wedlock, not prostitution. If you wish to enjoy them, then give them their dowry-a legal obligation. You commit no error by agreeing to any change to the dowry. God is All-Knowing, Most Wise.25. If any of you lack the means to marry free believing women, he may marry one of the believing maids under your control. God is well aware of your faith. You are from one another. Marry them with the permission of their guardians, and give them their recompense fairly-to be protected-neither committing adultery, nor taking secret lovers. When they are married, if they commit adultery, their punishment shall be half that of free women. That is for those among you who fear falling into decadence. But to practice self-restraint is better for you. God is Most Forgiving, Most Merciful.
About Men’s obligations to protect women, God says.
“34. Men are the protectors and maintainers of women, as God has given some of them an advantage over others, and because they spend out of their wealth. The good women are obedient, guarding what God would have them guard. As for those from whom you fear disloyalty, admonish them, and abandon them in their beds, then strike them. But if they obey you, seek no way against them. God is Sublime, Great.35. If you fear a breach between the two, appoint an arbiter from his family and an arbiter from her family. If they wish to reconcile, God will bring them together. God is Knowledgeable, Expert.129. You will not be able to treat women with equal fairness, no matter how much you desire it. But do not be so biased as to leave another suspended. If you make amends, and act righteously-God is Forgiving and Merciful.”
On sanctity of prayers and killing of believers, God says.
“43. O you who believe! Do not approach the prayer while you are drunk,103. When you have completed the prayer, remember God, standing, or sitting, or on your sides. And when you feel secure, perform the prayer. The prayer is obligatory for believers at specific times.6. you who believe! When you rise to pray, wash your faces and your hands and arms to the elbows, and wipe your heads, and your feet to the ankles. 92. Never should a believer kill another believer, unless by error. Anyone who kills a believer by error must set free a believing slave, and pay compensation to the victim’s family, unless they remit it as charity. 93. Whoever kills a believer deliberately, the penalty for him is Hell, where he will remain forever. And God will be angry with him, and will curse him, and will prepare for him a terrible punishment.”
In Ayat, Al-Ma,idah, Allah further says.
“18. The Jews and the Christians say, “We are the children of God, and His beloved.” Say, “Why then does He punish you for your sins?” In fact, you are humans from among those He created. He forgives whom He wills, and He punishes whom He wills. To God belongs the dominion of the heavens and the earth and what lies between them, and to Him is the return.19. O People of the Book! Our Messenger has come to you, making things clear to you-after a cessation of messengers-so that you cannot say, “No preacher has come to us, and no warner.” In fact, a preacher has come to you, and a warner; and God is Capable of everything.27. And relate to them the true story of Adam’s two sons: when they offered an offering, and it was accepted from one of them, but it was not accepted from the other. He Said, “I will kill you.” He Said, “God accepts only from the righteous.”28. “If you extend your hand to kill me, I will not extend my hand to kill you; for I fear God, Lord of the Worlds.”29. “I would rather you bear my sin and your sin, and you become among the inmates of the Fire. Such is the reward for the evildoers.”30. Then His soul prompted him to kill his brother, so he killed him, and became one of the losers.31. Then God sent a raven digging the ground, to show him how to cover his brother’s corpse. He said, “Woe to me! I was unable to be like this raven, and bury my brother’s corpse.” So he became full of regrets.32. Because of that We ordained for the Children of Israel: that whoever kills a person-unless it is for murder or corruption on earth-it is as if he killed the whole of mankind; and whoever saves it, it is as if he saved the whole of mankind. Our messengers came to them with clarifications, but even after that, many of them continue to commit excesses in the land.38. As for the thief, whether male or female, cut their hands as a penalty for what they have reaped-a deterrent from God. God is Mighty and Wise.39. But whoever repents after his crime, and reforms, God will accept his repentance. God is Forgiving and Merciful.45. And We wrote for them in it: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and an equal wound for a wound; but whoever forgoes it in charity, it will serve as atonement for him. Those who do not rule according to what God revealed are the evildoers.”
On sanctity of prayers God further says.
“58. When you call to the prayer, they take it as a joke and a trifle. That is because they are people who do not reason.59. Say, “O People of the Scripture! Do you resent us only because we believe in God, and in what was revealed to us, and in what was revealed previously; and most of you are sinners?”
On status of Jews and Christians, God says.
“63. Why do the rabbis and the priests not prevent them from speaking sinfully and from consuming forbidden wealth? Evil is what they have been doing.69. Those who believe, and the Jews, and the Sabians, and the Christians-whoever believes in God and the Last Day, and does what is right-they have nothing to fear, nor shall they grieve.”
Here God has allowed to eat only lawful things and to make everyone accountable. Whether we are doing this is a question for all.
“88. And eat of the lawful and good things God has provided for you; and be conscious of God, in Whom you are believers.89. God does not hold you accountable for your unintended oaths, but He holds you accountable for your binding oaths. 90. O you who believe! Intoxicants, gambling, idolatry, and divination are abominations of Satan’s doing. Avoid them, so that you may prosper.91. Satan wants to provoke strife and hatred among you through intoxicants and gambling, and to prevent you from the remembrance of God, and from prayer. Will you not desist?”
For the sanctity of Kaabah and all sacred months including Ramadan God says.
“97. God has appointed the Kaabah, the Sacred House, a sanctuary for the people, and the Sacred Month, and the offerings, and the garlanded. That you may know that God knows everything in the heavens and the earth, and that God is Cognizant of all things.119. God will say, “This is a Day when the truthful will benefit from their truthfulness.” They will have Gardens beneath which rivers flow, wherein they will remain forever. God is pleased with them, and they are pleased with Him. That is the great attainment.”
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